DH Lawrence & Human Existence
Give me nothing fixed, set, static.. give me the still, white seething, the incandescence and the coldness of the incarnate moment: the moment, the quick of all change and haste and opposition..
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It seems when we hear a skylark singing as if sound were running forward into the future, running so fast and utterly without consideration, straight on into futurity. And when we hear a nightingale, we hear the pause and the rich, piercing rhythm of recollection, the perfected past. The lark may sound sad, but with the lovely lapsing sadness that is almost a swoon of hope. The nightingale's triumph is a pæan, but a death-pæan.
So it is with poetry. Poetry is, as a rule, either the voice of the far future, exquisite and ethereal, or it is the voice of the past, rich, magnificent. When the Greeks heard the Iliad and the Odyssey, they heard their own past calling in their hearts, as men far inland sometimes hear the sea and fall weak with powerful, wonderful regret, nostalgia; or else their own future rippled its time-beats through their blood, as they followed the painful, glamorous progress of the Ithacan. This was Homer to the Greeks: their Past, splendid with battles won and death achieved, and their Future, the magic wandering of Ulysses through the unknown.
With us it is the same. Our birds sing on the horizons. They sing out of the blue, beyond us, or out of the quenched night. They sing at dawn and sunset. Only the poor, shrill, tame canaries whistle while we talk. The wild birds begin before we are awake, or as we drop into the dimness out of waking. Our poets sit by the gateways, some by the east, some by the west. As we arrive and as we go out our hearts surge with response. But whilst we are in the midst of life, we do not hear them.
The poetry of the beginning and the poetry of the end must have that exquisite finality, perfection which belongs to all that is far off. It is in the realm of all that is perfect. It is of the nature of all that is complete and consummate. This completenes, this consummateness, the finality and the perfection are conveyed in exquisite form: the perfect symmetry, the rhythm which returns upon itself like a dance where the hands link and loosen and link for the supreme moment of the end. Perfected bygone moments, perfected moments in the glimmering futurity, these are the treasured gem-like lyrics of Shelley and Keats.
But there is another kind of poetry: the poetry of that which is at hand: the immediate present. In the immediate present there is no perfection, no consummation, nothing finished. The strands are all flying, quivering, intermingling into the web, the waters are shaking the moon. There is no round, consummate moon on the face of running water, nor on the face of the unfinished tide. There are no gems of the living plasm. The living plasm vibrates unspeakably, it inhales the future, it exhales the past, it is the quick of both, and yet it is neither. There is no plasmic finality, nothing crystal, permanent. If we try to fix the living tissue, as the biologists fix it with formalin, we have only a hardened bit of the past, the bygone life under observation.
Life, the ever-present, knows no finality, no finished crystallisation. The perfect rose is only a running flame, emerging and flowing off, and never in any sense at rest, static, finished. Herein lies its transcendent loveliness. The whole tide of all life and all time suddenly heaves, and appears before us as an apparition, a revelation. We look at the very white quick of nascent creation. A water-lily heaves herself from the flood, looks round, gleams, and is gone. We have seen the incarnation, the quick of the ever-swirling flood. We have seen the invisible. We have seen, we have touched, we have partaken of the very substance of creative change, creative mutation. If you tell me about the lotus, tell me of nothing changeless or eternal. Tell me of the mystery of the inexhaustible, forever-unfolding creative spark.
Tell me of the incarnate disclosure of the flux, mutation in blossom, laughter and decay perfectly open in their transit, nude in their movement before us.
Let me feel the mud and the heavens in my lotus. Let me feel the heavy, silting, sucking mud, the spinning of sky winds. Let me feel them both in purest contact, the nakedness of sucking weight, nakedly passing radiance. Give me nothing fixed, set, static. Don't give me the infinite or the eternal: nothing of infinity, nothing of eternity. Give me the still, white seething, the incandescence and the coldness of the incarnate moment: the moment, the quick of all change and haste and opposition: the moment, the immediate present, the Now. The immediate moment is not a drop of water running downstream. It is the source and issue, the bubbling up of the stream. here, in this very instant moment, up bubbles the stream of time, out of the wells of futurity, flowing on to the oceans of the past. The source, the issue, the creative quick.
There is poetry of this immediate present, instant poetry, as well as poetry of the infinite past and the infinite future. The seething poetry of the incarnate Now is supreme, beyond even the everlasting gems of the before and after. In its quivering momentaneity it surpasses the crystalline, pearl-hard jewels, the poems of the eternities. Do not ask for the qualities of the unfading timeless gems. As for the whiteness which is the seethe of mud, ask for that incipient putrescence which is the skies falling, ask for the never-pausing, never-ceasing life itself. There must be mutation, swifter than iridescence, haste, not rest, come-and-go, not fixity, inconclusiveness, immediacy, the quality of life itself, without dénouement or close. There must be the rapid momentaneous association of things which meet and pass on the forever incalculable journey of creation: everything left in its own rapid, fluid relationship with the rest of things.
This is the unrestful, ungraspable poetry of the sheer present, poetry whose very permanency lies in its wind-like transit. Whitman's is the best poetry of this kind. Without beginning and without end, without any base and pediment, it sweeps past for ever, like a wind that is forever in passage, and unchainable. Whitman truly looked before and after. But he did not sigh for what is not. The clue to all his utterance lies in the sheer appreciation of the instant moment, life surging itself into utterance at its very well-head. Eternity is only an abstraction from the actual present. Infinity is only a great reservoir of recollection, or a reservoir of aspiration: man-made. The quivering nimble hour of the present, this is the quick of Time. This is the immanence. The quick of the universe is the pulsating, carnal self, mysterious and palpable. So it is always.
Because Whitman put this into his poetry, we fear him and respect him so profoundly. We should not fear him if he sang only of the "old unhappy far-off things", or of the "wings of the morning". It is because his heart beats with the urgent, insurgent Now, which is even upon us all, that we dread him. He is so near the quick.
From the foregoing it is obvious that the poetry of the instant present cannot have the same body or the same motion as the poetry of the before and after. It can never submit to the same conditions. It is never finished. There is no rhythm which returns upon itself, no serpent of eternity with its tail in its own mouth. There is no static perfection, none of that finality which we find so satisfying because we are so frightened.
Much has been written about free verse. But all that can be said, first and last, is that free verse is, or should be, direct utterance from the instant, whole man. It is the soul and the mind and body surging at once, nothing left out. They speak all together. There is some confusion, some discord. But the confusion and the discord only belong to the reality as noise belongs to the plunge of water. It is no use inventing fancy laws for free verse, no use drawing a melodic line which all the feet must toe. Free verse toes no melodic line, no matter what drill-sergeant. Whitman pruned away his clichés - perhaps his clichés of rhythm as well as of phrase. And this is about all we can do, deliberately, with free verse. We can get rid of the stereotyped movements and the old hackneyed associations of sound or sense. We can break down those artificial conduits and canals throough which we do so love to force our utterance. We can break the stiff neck of habit. We can be in ourselves spontaneous and flexible as flame, we can see that utterance rushes out without artificial foam or artificial smoothness. But we cannot positively prescribe any motion, any rhythm. All the laws we invent or discover--it amounts to pretty much the same--will fail to apply to free verse. They will only apply to some form of restricted, limited unfree verse.
All we can say is that free verse does not have the same nature as restricted verse. It is not of the nature of reminiscence. It is not the past which we treasure in its perfection between our hands. Neither is it the crystal of the perfect future, into which we gaze. Its tide is neither the full, yearning flow of aspiration, nor the sweet, poignant ebb of remembrance and regret. The past and the future are the two great bournes of human emotion, the two great homes of the human days, the two eternities. They are both conclusive, final. Their beauty is the beauty of the goal, finished, perfected. Finished beauty and measured symmetry belong to the stable, unchanging eternities.
[Lawrence at 21]
But in free verse we look for the insurgent naked throb of the instant moment. To break the lovely form of metrical verse, and to dish up the fragments as a new substance, called vers libre, this is what most of the free-versifiers accomplish. They do not know that free verse has its own nature, that it is neither star nor pearl, but instantaneous like plasm. It has no goal in either eternity. It has no finish. It has no satisfying stability, satisfying to those who like the immutable. None of this. It is the instant; the quick; the very jetting source of all will-be and has-been. The utterance is like a spasm, naked contact with all influences at once. It does not want to get anywhere. It just takes place.
For such utterance any externally-applied law would be mere shackles and death. The law must come new each time from within. The bird is on the wing in the winds, flexible to every breath, a living spark in the storm, its very flickering depending upon its supreme mutability and power of change. Whence such a bird came: whither it goes: from what solid earth it rose up, and upon what solid earth it will close its wings and settle, this is not the question. This is a question of before and after. Now, now, the bird is on the wing in the winds.
Such is the rare new poetry. One realm we have never conquered: the pure present. One great mystery of time is terra incognita to us: the instant. The most superb mystery we have hardly recognised: the immediate, instant self. The quick of all time is the instant. The quick of all the universe, of all creation, is the incarnate, carnal self. Poetry gave us the clue: free verse: Whitman. Now we know.
The ideal--what is the ideal? A figment. An abstraction. A static abstraction, abstracted from life. It is a fragment of the before or the after. It is a crystallised aspiration, or a crystallized remembrance: crystallised, set, finished. It is a thing set apart, in the great storehouse of eternity, the storehouse of finished things.
We do not speak of things crystallised and set apart. We speak of the instant, the immediate self, the very plasm of the self. We speak also of free verse.
All this should have come as a preface to Look! We Have Come Through! But is it not better to publish a preface long after the book it belongs to has appeared? For then the reader will have had his fair chance with the book, alone.
[D H Lawrence] |
Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves, vanity to what we would have others think of us.
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[David Ambrose - The Man who turned into himself]
With every minute spent in this man's company i despise him more. When he looks in the mirror I look away - not literally, of course, because I dont have eyes to look away with. But what I do is avoid contact with those parts of his brain that register, through his eyes his reflection. And I especially avoid those areas of his brain that give a little tremor of self-satisfaction at what they see.
Oh, the pleasure I could have with this fool if I dared to turn the search light of my scorn full blast onto his furtive inner self: the shabby secrets, shoddy thoughts, the narrow and self-serving aspirations that he passes off as honest ambition. My God, is this what we're all like inside? Are we all taken in by the external charades we put on for each other? Or do we just pretend to believe each others lies? Do we need companionship that badly?
I can't - won't - belive that that's all there is to this thing we call 'society'. There's got to be some hope, surely. Even the fact that I want there to be hope is itself a kind of hope. But my God, it's a pretty thin basis for optimism about the future of humanity.
I said it again: 'My God'. Am I becoming religious?
Are you there? Is anybody there?
Silence. What did I expect?
I expected silence.
[Graham Greene - The Ministry of Fear]
But that wasn't the point, he thought; he felt no enmity towards any individual across the frontier: if he wanted to take part again, it was love that drove him and not hate.
He thought: like Johns, I am one of the little men, not interested in ideologies, tied to a flat Cambridgeshire landscape, a chalk quarry, a line of willows across the featureless fields, a market town...his thoughts scrabbled at the curtain...where he used to dance at the Saturday hops.
His thoughts fell back on one face with a sense of relief: he could rest there. Ah, he thought, Tolstoy should have lived in a small county - not in Russia, which was a continent rather than a country.
And why does he write as if the worst thing we can do to our fellow man is kill him?
Everybody has to die, and everybody fears death, but when we kill a man we save him from his fear which would otherwise would grow year by year...One doesn't necessarily kill because one hates: one may kill because one loves...and again the old dizziness came back as though he had been struck over the heart.
[Tolstoy - Anna Karenin]
"Do you know this Mihalov?"
"I have met him. But he's a queer fish and quite uneducated. You know, one of those uncouth moderns one comes across so often now-adays - freethinkers, who are reared from the first in theories of atheism, nihilism, and materialism.
At one time," Golenishchev continued, either not observing or not willing to observe that both Anna and Vronsky wanted to speak,"at one time a freethinker was a man who had been brought up in the conceptions of religion, law, and morality, who reached freethought only after conflict and difficulty. But now a new type of born freethinkers has appeared, who grow up without so much as hearing that there used to be laws of morality, or religion, that authorities existed.
They grow up in ideas of negation in everything, in other words, utter savages. Mihailov is one of them. I believe he was the some Moscow valet, and had absolutely no education. When he got into the Academy and won a reputation for himself. And he turned to what seemed to him the very source of culture - the magazines.
In the old days, you see, if a man - a Frenchman, for instance - wished to get an education, he would have set to work to study the classics, the theologians, and tragedians, historians, and philosophers - and you can realise all the intellectual labour involved. But nowadays he goes straight for the literature bore traces of conflict with authorities, with the conceptions of centuries, whereby he could realise that there was something else, now he comes at once upon a literature in which the old creeds do not even furnish matter for the discussion, and which states baldly: "there is nothing else - evolution, natural selection, the struggle for existence - and that's all.
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[The Assignation]
Ill-fated and mysterious man! -- bewildered in the brilliancy
of thine own imagination, and fallen in the flames of thine own
youth! Again in fancy I behold thee! Once more thy form hath
risen before me! -- not -- oh not as thou art -- in the cold valley and
shadow -- but as thou shouldst be -- squandering away a life of
magnificent meditation in that city of dim visions, thine own
Venice -- which is a star-beloved Elysium of the sea, and the wide
windows of whose Palladian palaces look down with a deep and
bitter meaning upon the secrets of her silent waters. Yes! I
repeat it -- as thou shouldst be. There are surely other worlds
than this -- other thoughts than the thoughts of the multitude --
other speculations than the speculations of the sophist. Who
then shall call thy conduct into question? who blame thee for thy
visionary hours, or denounce those occupations as a wasting away
of life, which were but the overflowing of thine everlasting
energies?
It was at Venice, beneath the covered archway there called
the Ponte di Sospiri, that I met for the third or fourth time the
person of whom I speak. It is with a confused recollection that
I bring to mind the circumstances of that meeting. Yet I
remember -- ah! how should I forget? -- the deep midnight, the Bridge
of Sighs, the beauty of woman, and the Genius of Romance that
stalked up and down the narrow canal.
It was a night of unusual gloom. The great clock of the
Piazza had sounded the fifth hour of the Italian evening. The
square of the Campanile lay silent and deserted, and the lights
in the old Ducal Palace were dying fast away. I was returning
home from the Piazetta, by way of the Grand Canal. But as my
gondola arrived opposite the mouth of the canal San Marco, a
female voice from its recesses broke suddenly upon the night, in
one wild, hysterical, and long-continued shriek. Startled at the
sound, I sprang upon my feet: while the gondolier, letting slip
his single oar, lost it in the pitchy darkness beyond a chance of
recovery, and we were consequently left to the guidance of the
current which here sets from the greater into the smaller
channel. Like some huge and sable-feathered condor, we were
slowly drifting down towards the Bridge of Sighs, when a thousand
flambeaux flashing from the windows, and down the staircases of
the Ducal Palace, turned all at once that deep gloom into a livid
and preternatural day.
A child, slipping from the arms of its own mother, had
fallen from an upper window of the lofty structure into the deep
and dim canal. The quiet waters had closed placidly over their
victim; and, although my own gondola was the only one in sight,
many a stout swimmer, already in the stream, was seeking in vain
upon the surface, the treasure which was to be found, alas! only
within the abyss. Upon the broad black marble flagstones at the
entrance of the palace, and a few steps above the water, stood a
figure which none who then saw can have ever since forgotten. It
was the Marchesa Aphrodite -- the adoration of all Venice -- the
gayest of the gay -- the most lovely where all were beautiful -- but
still the young wife of the old and intriguing Mentoni, and the
mother of that fair child, her first and only one, who now deep
beneath the murky water, was thinking in bitterness of heart upon
her sweet caresses, and exhausting its little life in struggles
to call upon her name.
She stood alone. Her small, bare, and silvery feet gleamed
in the black mirror of marble beneath her. Her hair, not as yet
more than half loosened for the night from its ball-room array,
clustered, amid a shower of diamonds, round and round her
classical head, in curls like those of the young hyacinth. A
snowy-white and gauze-like drapery seemed to be nearly the sole
covering to her delicate form; but the midsummer and midnight air
was hot, sullen, and still, and no motion in the statue-like form
itself, stirred even the folds of that raiment of very vapour
which hung around it as the heavy marble hangs around the Niobe.
Yet -- strange to say! -- her large lustrous eyes were not turned
downwards upon that grave wherein her brightest hope lay buried --
but riveted in a widely different direction! The prison of the
Old Republic is, I think, the stateliest building in all Venice --
but how could that lady gaze so fixedly upon it, when beneath her
lay stifling her only child? Yon dark, gloomy niche, too, yawns
right opposite her chamber window -- what, then, could there be in
its shadows -- in its architecture -- in its ivy-wreathed and solemn
cornices -- that the Marchesa di Mentoni had not wondered at a
thousand times before? Nonsense! -- Who does not remember that,
at such a time as this, the eye, like a shattered mirror,
multiplies the images of its sorrow, and sees in innumerable far-
off places the woe which is close at hand?
Many steps above the Marchesa, and within the arch of the
water-gate, stood, in full dress, the Satyr-like figure of
Mentoni himself. He was occasionally occupied in thrumming a
guitar, and seemed ennuye to the very death, as at intervals he
gave directions for the recovery of his child. Stupefied and
aghast, I had myself no power to move from the upright position I
had assumed upon first hearing the shriek, and must have
presented to the eyes of the agitated group a spectral and
ominous appearance, as with pale countenance and rigid limbs, I
floated down among them in that funereal gondola.
All efforts proved in vain. Many of the most energetic in
the search were relaxing their exertions, and yielding to a
gloomy sorrow. There seemed but little hope for the child (how
much less than for the mother!); but now, from the interior of
that dark niche which has been already mentioned as forming a
part of the Old Republican prison, and as fronting the lattice of
the Marchesa, a figure muffled in a cloak stepped out within
reach of the light, and, pausing a moment upon the verge of the
giddy descent, plunged headlong into the canal. As, in an
instant afterwards, he stood with the still living and breathing
child within his grasp, upon the marble flagstones by the side of
the Marchesa, his cloak, heavy with the drenching water, became
unfastened, and, falling in folds about his feet, discovered to
the wonder-stricken spectators the graceful person of a very
young man, with the sound of whose name the greater part of
Europe was then ringing.
No word spoke the deliverer. But the Marchesa! She will
now receive her child -- she will press it to her heart -- she will
cling to its little form, and smother it with her caresses.
Alas! another's arms have taken it from the stranger -- another's
arms have taken it away, and borne it afar off, unnoticed, into
the palace! And the Marchesa! Her lip -- her beautiful lip
trembles: tears are gathering in her eyes -- those eyes which, like
Pliny's acanthus, are 'soft and almost liquid'. Yes! tears are
gathering in those eyes -- and see! the entire woman thrills
throughout the soul, and the statue has started into life! The
pallor of the marble countenance, the swelling of the marble
bosom, the very purity of the marble feet, we behold suddenly
flushed over with a tide of ungovernable crimson; and a slight
shudder quivers about her delicate frame, as a gentle air at
Napoli about the rich silver lilies in the grass.
Why should that lady blush! To this demand there is no
answer -- except that, having left, in the eager haste and terror
of a mother's heart, the privacy of her own boudoir, she has
neglected to enthrall her tiny feet in their slippers, and
utterly forgotten to throw over her Venetian shoulders that
drapery which is their due. What other possible reason could
there have been for her so blushing? -- for the glance of those
wild appealing eyes? for the unusual tumult of that throbbing
bosom? -- for the convulsive pressure of that trembling hand? -- that
hand which fell, as Mentoni turned into the palace, accidentally,
upon the hand of the stranger. What reason could there have been
for the low -- the singularly low tone of those unmeaning words
which the lady uttered hurriedly in bidding him adieu? 'Thou
hast conquered -- ' she said, or the murmurs of the water deceived
me -- 'thou hast conquered -- one hour after sunrise -- we shall meet --
so let it be!'
The tumult had subsided, the lights had died away within the
palace, and the stranger, whom I now recognized, stood alone upon
the flags. He shook with inconceivable agitation, and his eye
glanced around in search of a gondola. I could not do less than
offer him the service of my own; and he accepted the civility.
Having obtained an oar at the water-gate, we proceeded together
to his residence, while he rapidly recovered his self-possession,
and spoke of our former slight acquaintance in terms of great
apparent cordiality.
There are some subjects upon which I take pleasure in being
minute. The person of the stranger -- let me call him by this
title, who to all the world was still a stranger -- the person of
the stranger is one of these subjects. In height he might have
been below rather than above the medium size: although there were
moments of intense passion when his frame actually expanded and
belied the assertion. The light, almost slender symmetry of his
figure, promised more of that ready activity which he evinced at
the Bridge of Sighs, than of that Herculean strength which he has
been known to wield without an effort, upon occasions of more
dangerous emergency. With the mouth and chin of a deity --
singular, wild, full, liquid eyes, whose shadows varied from pure
hazel to intense and brilliant jet -- and a profusion of curling,
black hair, from which a forehead of unusual breadth gleamed
forth at intervals all light and ivory -- his were features than
which I have seen none more classically regular, except, perhaps,
the marble ones of the Emperor Commodus. Yet his countenance
was, nevertheless, one of those which all men have seen at some
period of their lives, and have never afterwards seen again. It
had no peculiar -- it had no settled predominant expression to be
fastened upon the memory; a countenance seen and instantly
forgotten -- but forgotten with a vague and never-ceasing desire of
recalling it to mind. Not that the spirit of each rapid passion
failed, at any time, to throw its own distinct image upon the
mirror of that face -- but that the mirror, mirror-like, retained
no vestige of the passion, when the passion had departed.
Upon leaving him on the night of our adventure, he solicited
me, in what I thought an urgent manner, to call upon him very
early the next morning. Shortly after sunrise, I found myself
accordingly at his Palazzo, one of those huge structures of
gloomy, yet fantastic pomp, which tower above the waters of the
Grand Canal in the vicinity of the Rialto. I was shown up a
broad winding staircase of mosaics, into an apartment whose
unparalleled splendour burst through the opening door with an
actual glare, making me blind and dizzy with luxuriousness.
I knew my acquaintance to be wealthy. Report had spoken of
his possessions in terms which I had even ventured to call terms
of ridiculous exaggeration. But as I gazed about me, I could not
bring myself to believe that the wealth of any subject in Europe
could have supplied the princely magnificence which burned and
blazed around.
Although, as I say, the sun had arisen, yet the room was
still brilliantly lighted up. I judge from this circumstance, as
well as from an air of exhaustion in the countenance of my
friend, that he had not retired to bed during the whole of the
preceding night. In the architecture and embellishments of the
chamber, the evident design had been to dazzle and astound.
Little attention had been paid to the decora of what is
technically called keeping, or to the proprieties of nationality.
The eye wandered from object to object, and rested upon none --
neither the grotesques of the Greek painters, nor the sculptures
of the best Italian days, nor the huge carvings of untutored
Egypt. Rich draperies in every part of the room trembled to the
vibration of low, melancholy music, whose origin was not to be
discovered. The senses were oppressed by mingled and conflicting
perfumes, reeking up from strange convolute censers, together
with multitudinous flaring and flickering tongues of emerald and
violet fire. The rays of the newly risen sun poured in upon the
whole, through windows formed each of a single pane of crimson-
tinted glass. Glancing to and fro, in a thousand reflections,
from curtains which rolled from their cornices like cataracts of
molten silver, the beams of natural glory mingled at length
fitfully with the artificial light, and lay weltering in subdued
masses upon a carpet of rich, liquid-looking cloth of Chili gold.
'Ha! ha! ha! -- ha! ha! ha!' -- laughed the proprietor, motioning
me to a seat as I entered the room, and throwing himself back at
full-length upon an ottoman. 'I see,' said he, perceiving that I
could not immediately reconcile myself to the bienseance of so
singular a welcome -- 'I see you are astonished at my apartment -- at
my statues -- my pictures -- my originality of conception in
architecture and upholstery -- absolutely drunk, eh? with my
magnificence? But pardon me, my dear sir,' (here his tone of
voice dropped to the very spirit of cordiality) 'pardon me for my
uncharitable laughter. You appeared so utterly astonished.
Besides, some things are so completely ludicrous that a man must
laugh or die. To die laughing must be the most glorious of all
glorious deaths! Sir Thomas More -- a very fine man was Sir Thomas
More -- Sire Thomas More died laughing, you remember. Also in the
Absurdities of Ravisius Textor, there is a long list of
characters who came to the same magnificent end. Do you know,
however,' continued he musingly, 'that at Sparta (which is now
Palaeochori) -- at Sparta, I say, to the west of the citadel, among
a chaos of scarcely visible ruins, is a kind of socle, upon which
are still legible the letters . They are undoubtedly part of
. Now at Sparta were a thousand temples and shrines to a
thousand different divinities. How exceedingly strange that the
altar of Laughter should have survived all the others! But in
the present instance,' he resumed, with a singular alteration of
voice and manner, 'I have no right to be merry at your expense.
You might well have been amazed. Europe cannot produce anything
so fine as this, my little regal cabinet. My other apartments
are by no means of the same order; mere ultras of fashionable
insipidity. This is better than fashion -- is it not? Yet this
has but to be seen to become the rage -- that is, with those who
could afford it at the cost of their entire patrimony. I have
guarded, however, against any such profanation. With one
exception you are the only human being besides myself and my
valet, who has been admitted within the mysteries of these
imperial precincts, since they have been bedizened as you see!'
I bowed in acknowledgment; for the overpowering sense of
splendour and perfume, and music, together with the unexpected
eccentricity of his address and manner, prevented me from
expressing, in words, my appreciation of what I might have
construed into a compliment.
'Here,' he resumed, arising and leaning on my arm as he
sauntered around the apartment -- 'here are paintings from the
Greeks to Cimabue, and from Cimabue to the present hour. Many
are chosen, as you see, with little deference to the opinions of
Virtu. They are all, however, fitting tapestry for a chamber
such as this. Here too, are some chefs d'oeuvre of the unknown
great -- and here unfinished designs by men, celebrated in their
day, whose very names the perspicacity of the academies has left
to silence and to me. What think you,' said he, turning abruptly
as he spoke -- 'what think you of this Madonna della Pieta?'
'It is Guido's own!' I said with all the enthusiasm of my
nature, for I had been poring intently over its surpassing
loveliness. 'It is Guido's own! -- how could you have obtained
it? -- she is undoubtedly in painting what the Venus is in
sculpture.'
'Ha!' said he thoughtfully, 'the Venus -- the beautiful
Venus? -- the Venus of the Medici? -- she of the diminutive head and
the gilded hair? Part of the left arm' (here his voice dropped
so as to be heard with difficulty), 'and all the right are
restorations, and in the coquetry of that right arm lies, I
think, the quintessence of all affectation. Give me the Canova!
The Apollo, too! -- is a copy -- there can be no doubt of it -- blind
fool that I am, who cannot behold the boasted inspiration of the
Apollo! I cannot help -- pity me! -- I cannot help preferring the
Antinous. Was it not Socrates who said that the statuary found
his statue in the block of marble? Then Michael Angelo was by no
means original in his couplet --
'Non ha l'ottimo artista alcun concetto
Che un marmo solo in se non circonscriva.'
It has been, or should be remarked, that, in the manner of
the true gentleman, we are always aware of a difference from the
bearing of the vulgar, without being at once precisely able to
determine in what such difference consists. Allowing the remark
to have applied in its full force to the outward demeanour of my
acquaintance, I felt it, on that eventful morning, still more
fully applicable to his moral temperament and character. Nor can
I better define that peculiarity of spirit which seemed to place
him so essentially apart from all other human beings, than by
calling it a habit of intense and continual thought, pervading
even his most trivial actions -- intruding upon his moments of
dalliance -- and interweaving itself with his very flashes of
merriment -- like adders which writhe from out the eyes of the
grinning masks in the cornices around the temples of Persepolis.
I could not help, however, repeatedly observing, through the
mingled tone of levity and solemnity with which he rapidly
descanted upon matters of little importance, a certain air of
trepidation -- a degree of nervous unction in action and in speech-
-an unquiet excitability of manner which appeared to me at all
times unaccountable, and upon some occasions even filled me with
alarm. Frequently, too, pausing in the middle of a sentence
whose commencement he had apparently forgotten, he seemed to be
listening in the deepest attention, as if either in momentary
expectation of a visitor, or to sounds which must have had
existence in his imagination alone.
It was during one of these reveries or pauses of apparent
abstraction, that, in turning over a page of the poet and scholar
Politian's beautiful tragedy of The Orfeo (the first native
Italian tragedy) which lay near me upon an ottoman, I discovered
a passage underlined in pencil. It was a passage towards the end
of the third act -- a passage of the most heart-stirring
excitement -- a passage which, although tainted with impurity, no
man shall read without a thrill of novel emotion -- no woman
without a sigh. The whole page was blotted with fresh tears,
and, upon the opposite interleaf, were the following English
lines, written in a hand so very different from the peculiar
characters of my acquaintance, that I had some difficulty in
recognizing it as his own.
Thou wast that all to me, love,
For which my soul did pine --
A green isle in the sea, love,
A fountain and a shrine,
All wreathed with fairy fruits and flowers,
And all the flowers were mine.
Ah, dream too bright to last!
Ah, starry Hope! that didst arise
But to be overcast!
A voice from out the Future cries,
'On! on!' -- but o'er the Past
(Dim gulf!) my spirit hovering lies
Mute, motionless, aghast!
For alas! alas! with me.
The light of life is o'er.
'No more -- no more -- no more'
(Such language holds the solemn sea
To the sands upon the shore)
Shall bloom the thunder-blasted tree,
Or the stricken eagle soar!
Now all my days are trances,
And all my nightly dreams
Are where thy grey eye glances,
And where thy footstep gleams --
In what ethereal dances,
By what Italian streams.
Alas! for that accursed time
They bore thee o'er the billow,
From Love to titled age and crime,
And an unholy pillow --
From me, and from our misty clime,
Where weeps the silver willow!
That these lines were written in English -- a language with
which I had not believed their author acquainted -- afforded me
little matter for surprise. I was too well aware of the extent
of his acquirements, and of the singular pleasure he took in
concealing them from observation, to be astonished at any similar
discovery; but the place of date, I must confess, occasioned me
no little amazement. It had been originally written London, and
afterwards carefully overscored -- not, however, so effectually as
to conceal the word from a scrutinizing eye. I say this
occasioned me no little amazement; for I well remember that, in a
former conversation with my friend, I particularly inquired if he
had at any time met in London the Marchesa di Mentoni (who for
some years previous to her marriage had resided in that city),
when his answer, if I mistake not, gave me to understand that he
had never visited the metropolis of Great Britain. I might as
well here mention, that I have more than once heard (without of
course giving credit to a report involving so many
improbabilities), that the person of whom I speak was not only by
birth, but in education, an Englishman...
...'There is one painting,' said he, without being aware of my
notice of the tragedy -- 'there is still one painting which you
have not seen.' And throwing aside a drapery, he discovered a
full-length portrait of the Marchesa Aphrodite.
Human art could have done no more in the delineation of her
superhuman beauty. The same ethereal figure which stood before
me the preceding night upon the steps of the Ducal Palace, stood
before me once again. But in the expression of the countenance,
which was beaming all over with smiles, there still lurked
(incomprehensible anomaly!) that fitful stain of melancholy which
will ever be found inseparable from the perfection of the
beautiful. Her right arm lay folded over her bosom. With her
left she pointed downwards to a curiously fashioned vase. One
small, fairy foot, alone visible, barely touched the earth -- and,
scarcely discernible in the brilliant atmosphere which seemed to
encircle and enshrine her loveliness, floated a pair of the most
delicately imagined wings. My glance fell from the painting to
the figure of my friend, and the vigorous words of Chapman's
Bussy D'Ambois quivered instinctively upon my lips:
He is up
here like a Roman statue! He will stand
Till Death hath made him marble!
'Come!' he said at length, turning towards a table of richly
enamelled and massive silver, upon which were a few goblets
fantastically stained, together with two large Etruscan vases,
fashioned in the same extraordinary model as that in the
foreground of the portrait, and filled with what I supposed to be
Johannisberger. 'Come!' he said abruptly, 'let us drink! It is
early -- but let us drink. It is indeed early,' he continued,
musingly, as a cherub with a heavy golden hammer made the
apartment ring with the first hour after sunrise -- 'It is indeed
early, but what matters it? Let us drink! Let us pour out an
offering to yon solemn sun which these gaudy lamps and censers
are so eager to subdue!' And, having made me pledge him in a
bumper, he swallowed in rapid succession several goblets of the
wine.
'To dream,' he continued, resuming the tone of his desultory
conversation, as he held up to the rich light of a censer one of
the magnificent vases -- 'to dream has been the business of my
life. I have therefore framed for myself, as you see, a bower of
dreams. In the heart of Venice, could I have erected a better?
You behold around you, it is true, a medley of architectural
embellishments. The chastity of Ionia is offended by
antediluvian devices, and the sphinxes of Egypt are outstretched
upon carpets of gold. Yet the effect is incongruous to the timid
alone. Proprieties of place, and especially of time, are the
bugbears which terrify mankind from the contemplation of the
magnificent. Once I was myself a decorist: but that sublimation
of folly has palled upon my soul. All this is now the fitter for
my purpose. Like these arabesque censers, my spirit is writhing
in fire, and the delirium of this scene is fashioning me for the
wilder visions of that land of real dreams whither I am now
rapidly departing.' He here paused abruptly, bent his head to
his bosom, and seemed to listen to a sound which I could not
hear. At length, erecting his frame, he looked upwards and
ejaculated the lines of the Bishop of Chichester: --
Stay for me there! I will not fail
To meet thee in that hollow vale.
In the next instant, confessing the power of the wine, he
threw himself at full length upon an ottoman.
A quick step was now heard upon the staircase, and a loud
knock at the door rapidly succeeded. I was hastening to
anticipate a second disturbance, when a page of Mentoni's
household burst into the room, and faltered out, in a voice
choking with emotion, the incoherent words, 'My mistress! -- my
mistress! -- poisoned! -- poisoned! Oh beautiful -- oh beautiful
Aphrodite!'
Bewildered, I flew to the ottoman, and endeavoured to arouse
the sleeper to a sense of the startling intelligence. But his
limbs were rigid -- his lips were livid -- his lately beaming eyes
were riveted in death. I staggered back towards the table -- my
hand fell upon a cracked and blackened goblet -- and a
consciousness of the entire and terrible truth flashed suddenly
over my soul.
[Edgar Allen Poe]
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